Monthly Archives: June 2017
If space and time, as sages say,
Are things which cannot be,
The fly that lives a single day
Has lived as long as we.
But let us live while yet we may,
While love and life are free,
For time is time, and runs away,
Though sages disagree.
The flowers I sent thee when the dew
Was trembling on the vine,
Were withered ere the wild bee flew
To suck the eglantine.
But let us haste to pluck anew
Nor mourn to see them pine,
And though the flowers of love be few
Yet let them be divine..
“Song” was published in The Harvard Advocate on June 3, 1907.
In our game of flight, half-way down
was as near mid-air as it got: a point
of no return we’d fling ourselves at
over and over, riding pillows or trays.
We were quick to smooth the edge
of every step, grinding the carpet to glass
on which we’d lose our grip.
The new stairs were our new toy,
the descent to an odd extension,
four new rooms at flood level
in a sunken garden – a wing
dislocated from a hive. Young bees
with soft stripes and borderless nights,
we’d so far been squared away
in a twin-set of bunkbeds, so tight-knit,
my brother and I once woke up finishing
a conversation begun in a dream.
It had been the simplest exchange,
one I’d give much to return to:
the greetings of shadows unsurprised
at having met beneath the trees
and happy to set off again, alone,
back into the dark.
HEATHER TRESELER[Elizabeth] Bishop’s confessional peers made it easy for her to be miscast as a cautious dowager. In the late 1950s and ’60s, Sylvia Plath, Robert Lowell, John Berryman, and Anne Sexton, among others, boldly capitalized on the mid-century zeitgeist of domestic rebellion, writing poems that explored alcoholism and suicide, incest and infidelity, nuclear bombs and non-nuclear families—subjects that many Americans still regarded as taboo. By contrast, Bishop’s poems had a “Cordelia-like” quality, as Seamus Heaney described it: a sense that secrets were held in abeyance or dimly glossed as she rendered natural tableaux, ekphrastic meditations, and impersonal love poems, offering the reader startling moments—“the little that we get for free, / the little of our earthly trust”—without the full, wearying poignancy of what it took to arrive at them.
Bishop indeed avoided what she termed “the tendency . . . to overdo the morbidity” that became common as confessionalism—or Robert Lowellism—came into vogue, spearheaded by her close friend and correspondent. Lowell’s Life Studies was published in 1959, offering portraits of his Beacon Hill childhood and bipolar episodes, his dread of Eisenhower, and his drunken nights with Delmore Schwartz and a taxidermied, rum-pickled duck. A few years later, Sexton, Lowell’s student, electrified the Boston poetry scene with her rock band and poems about suburban despair—thrilling audiences with her well-dressed rebelliousness, chthonic verse, and lean good looks. The poetry reading had not been so sexed up since W. H. Auden had read at Harvard in his scuffed-up bedroom slippers.
Bishop did not approve. Writing to Lowell from her expatriate residence in Brazil in 1960, she asserted that Sexton’s poems “had a bit too much romanticism and what I think of as the ‘our beautiful old silver’ school of female writing. . . . They have to make quite sure that the reader is not going to mis-place them socially, first.” Aware of how a poet might capitalize on gender, class, and family name, Bishop largely steered clear of autobiographical conceits and political critique in her first collection, North & South (1946). Later, as her poems engaged more directly with the plights and pleasures of the individual, they never showed up with a bassist, a menstrual cycle, or an aristocratic clan primed for desecration. Alongside the confessionals’ striptease, Bishop appeared reliably clothed.
Read the complete article
We’ll be reading and discussing the poetry of Anne Sexton on July 27 and that of Elizabeth Bishop on September 28.